Daily Archives: November 21, 2014

Is Buddhism a pessimistic religion?

Pessimism, in its most common usage, means “a tendency to see the worst aspect of things or believe that the worst will happen; a lack of hope or confidence in the future” and as a philosophical position “a belief that this world is as bad as it could be or that evil will ultimately prevail over good”. Neither of these meanings applies to Buddhist teachings. The Buddha taught that all things arise and pass away in accordance with causes and conditions. If the causes and conditions for the worst to happen prevail in a particular situation, then the worst will […]

It is sometime said that Buddhism is a science. What does that mean?

There are parallels between Buddhist contemplative practices and the scientific method, with the rejection of blind faith and the emphasis on unbiased investigation of phenomena essential to both modes of inquiry. However, there are also differences. In its investigations science is limited to the study of that which is publicly verifiable, can be measured, and can be repeated at will. Introspective inquiries carried on by Buddhist meditators are not. Most scientists today take as basic premises for their work a number of unproven assertions that Buddhist cannot agree with. Most notable among these is the belief that the mind is […]

What is merit?

Merit (puñña) refers to the inner purification that occurs through virtuous acts of body, speech and mind. Meritorious actions elevate and ennoble the mind, and are accompanied by a sense of well-being. In Thailand the popular idiom “making merit” (tham boon) usually refers to making offerings to the monastic order. Such offerings, if given with the right motivation, may indeed be meritorious, but merit is not restricted to such acts. Generous actions are meritorious because they reduce the power of selfish attachment, and teach us the joy of giving. Keeping precepts is meritorious because it weakens the compulsion to harm […]